Page 4 - Sri Aurobindo on Humility
P. 4

Human  nature  has  always
        H   u   m    a  n        n  a  t  u  r  e       h   a  s       a  l w   a  y  s



        been egoistic in its basis and
        b   e  e  n     e  g  o   i s t i c    i n    i t s    b   a  s  i s   a  n   d


        so it brings in the ego motive
        s  o    i t   b  r  i n  g  s    i n    t h  e     e  g  o    m    o   t i v  e


        into  the  work  for  the  Divine
        i n  t o      t h  e      w   o  r  k     f o  r    t h   e     D   i v  i n  e



                                                                                  b
                                                                o
                            That
                                                                                      e
                                                                        y
                                                                       l

                                                                   n
                                               can
        also.
        a  l s  o  .        T  h  a  t         c  a  n          only              be
                                                                r
                  r
                    c
                                          o
                                        l
               e
                                                                     w

                                      s
                           m
                                                       ,
                                                    y
                                e
                                                  l

                                                             o

                                                           f
                                              w
                       o
                                                                                t
                                                                             a
                                                                                     i

        o
                                                                                      s
        overcome  slowly,  for  what  is
                                                                          h
           v
        i n  g  r a   i n  e  d      i n    t h   e     h  u   m    a  n      v  i t a  l
        ingrained  in  the  human  vital
        n  a   t u  r  e     a  n   d      h  a   s     b  e   e  n      a  c  t i v  e
        nature  and  has  been  active
        through  hundreds  of  lives
        t h   r o   u  g  h        h  u   n  d   r e  d   s       o   f      l i v e  s
        cannot disappear at once. To
        c  a  n   n  o   t   d   i s a  p   p  e   a  r   a  t    o  n   c  e  .   T  o
        be conscious and to have the
        b   e    c  o  n   s  c  i o  u  s    a  n  d     t o     h  a  v  e    t  h  e
                                                                 n
                                             t
                                                                               a

                                                                       e

                                                                    g

                                                                                      d
                                                       c
                                                          h
                                                                                  n
                                                              a
                                               o
                                      l
           t

                                   i
                               w
             e
                a
                   d
        s
                                     l
        steady  will  to  change  and
                       y
                k

                                                            m
                                                                 o
                   e
                                                                     t
                                                                                    o
        m
                                                                                       f
        make  the  inner  motive  of

                                                                       i
             a
                                                                            e
                                                                        v
                                                 e
                                 e
                                                     r
                             h

                                         i
                                              n
                                          n
                           t

        bhakti  and  self-giving  prevail
        b   h  a  k  t i    a n   d     s  e  l f - g  i v  i n  g    p   r e   v  a  i l
                         h
                                 o

                                        t
                                                                                      e
                                              r
                                                                           s
                                                                                   h
                                                       o
                                                           t
                                           e
        o
        over the outer motives is the
                                                                                t
                                                  m
               e
                                                                     s

                                                                  e
                  r
                                                               v
                            e
                                                             i
           v
                                                                          i
                      t



                                     u
        one thing necessary.
        o  n   e    t h  i n  g     n e   c  e  s  s  a  r y  .
            ~ Sri Aurobindo, CWSA, 31: 219

     bharatshakti.aurosociety.org                                                  renaissance.aurosociety.org
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